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Love and Rage : ウィキペディア英語版 | Love and Rage
The Love and Rage Revolutionary Anarchist Federation was formed in the United States in 1993 out of the remaining groups in the Love and Rage Network. ==Background== The Love and Rage Network had its genesis in a November 1989 conference to launch a North American revolutionary anarchist newspaper.〔 The "newspaper project" grew out of a series of North American Anarchist Gatherings in 1986 (Chicago), 1987 (Minneapolis), 1988 (Toronto) and 1989 (San Francisco). At the 1986 gathering, a network of groups began to cohere. At the 1987 gathering the loose Mayday Network was established and the following year discussions of a North American Anarchist Newspaper led to the production of two one-shot newspapers, 'Rage' and 'Writing on the Wall', that were precursors of 'Love and Rage/Amor y Rabia.' The main initiative, however, came from the Minneapolis-based Revolutionary Anarchist Bowling League (RABL). The formerly Trotskyist Revolutionary Socialist League (RSL) (who disbanded immediately before a faction of their members participated in founding the new project, and gave them their tax-exempt non-profit organization, the Aspect Foundation) was also one of the main forces behind this. The initial supporters included anarchist collectives from Chicago, San Francisco, Miami, Atlanta, Toronto and Knoxville. Another strong influence on the organization was the "Free Society" collective which was influenced by the social ecology theories of Murray Bookchin. They began publishing their bi-lingual newspaper - Love and Rage/Amor y Rabiain January 1990. Some anarchists were wary of the network and their federation, wondering if they were truly anarchist, some anarchists even wondered if the RSL was a Trotskyist group performing some kind of entryist tactic. More lifestyle-oriented anarchists, particularly those at Fifth Estate had accused Love and Rage of being a secretly Leninist sect from its very beginnings. While some members of the New York City local did eventually become Leninists, this accusation did not make sense to most members of the group, who defined themselves as anarchists and rejected Leninism. Subsequent developments revealed the former RSL members to be among the most orthodox anarchists in the organization. For members of Love and Rage, the "Trotskyist" influence on the group never made much sense, as the ex-RSL group tended to be a generation older than the 20-30 something base of the rest of the group, and not directly involved in the ongoing activist work that occupied the time and energy of most members.
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